PAPER Topics

... as a "Christ figure" through the rest of the book. Other characters are changed but only toward the end of the book. Thenardier is shown as an evil man throughout the book, but it is at the end where he contributes to the apotheosis of the good; this is the law of life as God planned it. Javert acts like a robot, deciding always according to the letter of the law and not its spirit, but in the long run his strength proves spiritual weakness, until the end of the book. At the winding up of the book, Javert encounters Valjean one last time. Instead of following his instincts and avoiding thinking by arresting him, he slowly walks away with a thought that morally he shoul ...

... be a conductorette and sling a full money changer from my belt. I would.” With these words and the determination to change the incredible backwardness of the white people she heads to the railway office. She eventually convinces them to back down and she gets a job working as a conductorette for the railways. Despite the maliciously chosen hours, she shows them that she will not back down. Soon after getting her job she becomes pregnant. Through her months of pregnancy she tells no one and no one helps her. She teaches herself how to deal with being an expectant mother and stay in school, and on top of all of this, continue work on the railway. She is completely self- sufficient. ...

... the disorder (p.54 Euba). This suggests that the Trickster is within all of us just sitting on the borderline of conscious and unconscious though. So who is this Trickster? He has many forms both human and animal. His physical form seems to be particular to each religion. The best way to view a trickster is by his personality. "[He is] Admired, Loved, venerated for his merits and virtues, he is represented as thievish, deceitful, parricidal, incestuous, and cannibalistic. The malicious practical joker is deceived by just about anybody; the inventor of ingenious stratagems is presented as an idiot; the master of magical power is sometimes powerless to extricate himself from quandaries." (p. ...

... needlework and for her unselfish assistance to the poor and sick. "The letter was the symbol of her calling. Such helpfulness was found in her -- so much power to do and power to sympathize -- that many people refused to interpret the scarlet 'A' by its original signification"(Hawthorne 141). At this point, the townspeople no longer think Hester as the Adulteress, "Do you see that woman with the embroidered badge? It is our Hester- the town's own Hester- who is so kind to the poor, so helpful to the sick, so comforting to the afflicted"(Hawthorne 142)! The townspeople soon begin to believe that the badge serves to ward off evil, and Hester grows to be quite loved amongst the people o ...

... morality, Marianne lacks prudence and relies on instinct, typical values of the Romantic Movement. Elinor’s sense, on the other hand, reflects "the seventeenth and eighteenth centuries which had advocated a commitment to reason and considered and other source of conviction irrational." Marianne, says of love, "To love is to burn.", and Elinor says: "I do not attempt to deny I think very highly of him." However both characters manage to find love in a culture that limits communication to talk of the weather and the roads. A culture in which people are taught to be impersonal. Late in the novel, a reflective Marianne tells Elinor that she had compared her behaviour "with wh ...

... and most of it was burned. Most of them were lost, and Sappho was known only through quotations in other ancient writers until 1900, when considerable fragments of her work began to be found on papyrus in Egypt and so only a few hundred lines of her poetry remain. In her lifetime, she invented a 21-string lyre which she used to accompany herself when she sang her poems. She also founded a "thiasos", a society of women bound by religious and secular oaths. Her Sapphic stanza which consists of three long lines and one short one was greatly emulated by later poets such as Horace and Catullus. Sappho was called a lyrist because, as was the custom of the time, she wrote her poems to be perf ...

... Castle and since they're both dead he feels, in the back of his mind, that he should also be dead which makes him depressed. Another example of a fall for Holden is when he realizes he can't erase even half the "fuck you's" in the world. This doesn't sound very important, but it is symbolic because he realizes that he can not be the . His dream of shielding all the innocent children from society's harsh elements has been ruined by this one statement. Now because of this realization he comes to the conclusion that he can not shield everybody, not even half of everybody. An example of Holden trying to be the is when Holden first sees the "fuck you" on the wall. Holden said, "It drove me dam ...

... shows that he has the same feelings as the tenant farmer when he says, "There's the place down by the barn where Pa got gored to death by a bull. An' his blood is right in the groun', right now"(65-66). In the inner chapter, an angry tenant farmer threatens a tractor driver with a rifle because he holds the tractor driver responsible for forcing him to leave his land. Grandpa also threatens a tractor driver with a rifle because he considers him a traitor for accepting a job that forces many families to move off of the land. Chapter Five foreshadows the problems that the Joad family will encounter with the tenant system. In Chapter Nine, another inner chapter, many tenant families ...

... the reader more sympathetic toward her. This can clearly be seen through the addition of the other woman in Sykes life. What happens to her seems truthful and real which directs the reader’s expected reaction to the story. In 1926 the deep south was a place of racial division and gross inequality. It was a time that black men and women, although by law free, were not even considered to be human beings in the eyes of our country’s elite class. It was a time when black men were regularly sentenced to death for crimes against white people, but left to provide their own justice within the black community. A time of segregation, a time of hatred, this was the deep south in 1926 and, this ...

... According to the non-physical aspects of Hell described at the end of the poem, one can conclude even from the quote mentioned above, that Hell is what we think of it to be. Can the human exploration for answers, ambition for knowledge, and curiosity reach a level that then threatens humans themselves? The answer to this question is YES! If we examine subjects such as human cloning, nuclear weapons and medicine there may be different responses. My personal feeling is that anything that alters, or changes life itself, in exception to medicine, is not to be studied nor developed. We humans are curious, and this is simply innate. We will continue to ask questions and explore even out ...