PAPER Topics

... as Alex and the police, who are supposed to protect them. The novel begins with the police doing little to protect the citizens, for how else could a fifteen year old kid and three of his friends rule the streets? They also seem to relish beating Alex for the reason that they don't get to do it often. However, by the third part of this book, crime is almost non-existent, but the police are far more brutal. Neither of these scenarios is the better of the two. In fact the cops are not out to help the people, they only want to serve themselves. Alex, during his first beating, confesses and hands his droogs to the police, but the police do nothing to capture them. The reason the people ar ...

... make the decision to get a job or go to hell. This was the first sign of her turning into her mother, and Maggie knew it. This caused her to begin losing hope, and then when Pete turned his back on her she lost all hope. With no hope, the environment forced her to what she set out not to become, a prostitute. Here Maggie could not come over the adversities and problems her environment forced on her, thus proving that she was weak and had no control, but was destined at birth to follow nature’s cycle for individuals in her environment that her mother had also followed. Another incident in which the moral convention of naturalism is shown is when Pete turns his back on Maggie. He not only gi ...

... documents, letters... and memories. is a thoroughly gut-wrenching story of a Japanese family's efforts to survive the trauma of separation from home and each other. Forced to live in squalid conditions, sharing quarters with complete strangers, without enough food or supplies to adequately live, what happens to the Japanese is very similar to what happened to the Jews when they were gathered, collected, and assigned quarters in the ghettos of Europe. Personal belongings - from clothing and precious jewels to sacred texts and gold-capped teeth - were stolen by the Germans. The Japanese lost a great deal, too, but where the story of and the Japanese differs is the conclusion, th ...

... does nothing to fight the plague, which McCarthy interprets as a parody of Rieux's inability to explain the plague (109-10). Cottard wholeheartedly embraces the plague, revels in it, and attempts to profit from it. The rest of the people either waste their time, waiting for the end (the old man spitting on the cats, the bean-counter, etc.) or join the sanitation squad, under Tarrou. Nobody takes a stand and resists death except Rieux and Tarrou. Rieux and Tarrou do seem to show the same level of heroism. Both resist the plague, both are symbolically cleansed in the river, and both record the events of Oran. Brée thinks that for Rieux "morality is first of all a question of curing pe ...

... beginning of Creon's decline. Creon has now come to occupy the throne that once belonged to Oedipus. It soon becomes apparent that his vision of the proper role of a king has changed to accommodate his new-found position. The emphasis shifts from that of a king who must rule wisely to one who must rule unyieldingly. The kingship becomes a selfserving instrument for Creon in his attempt to secure the return of Oedipus and the good fortune prophesied to accompany him. Creon's notion of justice is severely distorted in OC. He becomes monomaniacal - conducting his affairs with tyranny and belligerence. For example, he threatens to harm Oedipus' daughters if the blind beggar does not return to ...

... in the play, and at times can be quite irritating. Demetrius shows no love for her, yet she persists in chasing him. "And even for that do I love you the more. I am your spaniel; and, Demetrius, the more you beat me, I will fawn on you" (Act 2, Scene 1). These characters are a true definition of "love sick." All of them appear to be in love with love, more so than in love with each other. They all frantically run about, each changing partners so often that one is never really sure of who loves whom. Each consume themselves with what they consider to be real love to the point of losing touch completely with the real world. To them, love is a fairy tale which involves no reason. They all b ...

... was real or imaginary, he seems to believe what he remembered happened and trusts no one in the village, not even his wife. When Goodman comes back he thinks he is better than the rest and judges everyone that they are devil worshippers, and sees himself as the only good person left. I believe the theme of "Young Goodman Brown" is that excessive pride in yourself can lead to your downfall. Goodman Brown's wife, is also his faith in God. On his journey to meet the devil, he leaves behind his faith. He sees all of the holiest people from his town at the devil worshipping ceremony. Seeing these people here made Brown realize that the potential for evil resides in everyone, even the ho ...

... for his wife in a time when women were considered to be no more then slaves. In the early chapters of the novel when Wang Lung was poor, he gave O-lan four silver pieces so she may return to the House of Hwang in grand style. He also offered to pay five thousand silver pieces for her recovery after he discovered she had a "fire in her vitals"(170). He then spent the rest of her days by her death bed and bought her the best quality coffin. Furthermore, Wang Lung had a special relationship with his first daughter, Poor Fool, his mentally retarded offspring. Poor Fool did not speak and did nothing more then twiddle a piece of cloth in the sun. Although Wang Lung had servants and sla ...

... could hurt or kill his family. When and if Frankenstein commits the moral sin of creating another monster he may be rid of both monsters forever. "With the companion you bestow I will quit the neighbourhood of man,"(pg 142) promises the morally corrupt monster to the doctor upon the completion of his partner. When the doctor, if and when he, finished his first creation's mate there is a chance that the monsters will not keep their promise and stay in Europe envoking fear into townfolk. The good doctor, trying to act morally, destroys the monster for the good of the world. The monsters can potentially take over whatever they please. "A race of devils would be propegated,"(pg. ...

... Enlightenment, because nobles, are stupid and must have philosophers to make them Enlightened. For example L’Hospital’s a French Noble had in his “possession” mathematicians that developed new ways of taking limits (a Calculus idea). Yet in today's society we call this way “L’Hospital’s Rule,” not Bernoulli’s rule who is the one who “invented” it (Stewart 310). Candide is consistently being brainwashed by reason (Pangloss) saying that we live in “the best of Yet it quite obviously that he does not. For how can there be, in the best of all worlds, war, slavery and many more abominations. Half-way through the book ...