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The question is raised within the dialogue between Socrates and Crito concerning civil disobedience. Crito has the desire, the means, and many compelling reasons with which he tries to convince the condemned to acquiesce in the plan to avoid hi ....

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... and capricious public opinion and live poorly. Even when it is the public who may put one to death, their favor need not be sought, for it is better to live well than to submit to their opinion and live poorly. Next, wrongful doing is dispatched of. They both consent to the idea that, under no circumstances, may one do a wrong, even in retaliation, nor may one do an injury; doing the latter is the same as wrong doing. The last foundation to be questioned is the fulfillment of one's obligations. Both of the philosophers affirm that, provided that the conditions one consents to are legitimate, one is compelled to fulfill thos ...